15 [a]For the Law causeth wrath: for where no Law is, there is no transgression.

16 [b]Therefore it is by faith, that it might come by grace, and the promise might be sure to all the [c]seed, [d]not to that only which is of the Law: but also to that which is of the faith of Abraham who is the father of us all,

17 (As it is written, I have made thee a [e]father of many nations) even before [f]God whom he believed, who [g]quickeneth the dead, and [h]calleth those things which be not, as though they were.

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Footnotes

  1. Romans 4:15 A reason of the first confirmation, why the promise cannot be apprehended by the Law: because that the Law doth not reconcile God and us, but rather denounceth his anger against us, forsomuch as no man can observe it.
  2. Romans 4:16 The conclusion of this argument. The salvation and justification of all the posterity of Abraham (that is, of the Church which is gathered together of all people) proceedeth of faith, which layeth hold on the promise made unto Abraham, and which promise Abraham himself first of all laid hold on.
  3. Romans 4:16 To all the believers.
  4. Romans 4:16 That is to say, not only of them which believe and are also circumcised according to the Law, but of them also which without circumcision, and in respect of faith only, are counted amongst the children of Abraham.
  5. Romans 4:17 This fatherhood is spiritual, depending only upon the virtue of God, who made the promise.
  6. Romans 4:17 Before God, that is, by a spiritual kindred, which had place before God, and maketh us acceptable to God.
  7. Romans 4:17 Who restored to life.
  8. Romans 4:17 With whom these things are already, which as yet are not in deed, as he that can with a word make what he will of nothing.

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